deuteronomy 1:6 prayer pointselmo wright dance video

"Let me pass through thy land: I will go along by the highway, I will neither turn unto the right hand nor to the left. Is not this very notable? Accordingly the majority of expositors take the record in Exodus for the exact one, supposing that, as Moses was speaking to the people in the latter case, he recited from memory, not from the tables of stone, and therefore there is some variation of terms. The Mosaic Covenant is central in Deuteronomy. Deuteronomy 14:1-29 insists on what became the children of Jehovah their God in abstaining from unseemly maimings or disfigurements for the dead, as well as from any food which He, who knew better than they, pronounced abominable. The Israelites thought to settle the whole matter with God by saying, "We have sinned;" but then they proved that there was nothing settled, nothing right; because what really pleases God is this the acceptance of His good will, whatever it be. ], "The Lords gift of Canaan to Israel (Deuteronomy 1:8) and his command to them to enter and to possess the land began here and was reiterated and emphasized repeatedly in the speeches of Moses recorded in Deuteronomy. The point urged here is, that when they came and stood, as far as any then could stand, in the presence of God, they had seen no similitude of Jehovah. A great auditory, no question, he had, as many as could crowd within hearing, and particularly all the elders and officers, the representatives of the people; and, probably, it was on the sabbath day that he delivered this to them. Whereas, even in God's dealings with a nation after the flesh (and such is the truth as to Israel here), there was an admirable check on man and witness of divine government, though the law made nothing perfect. Of course it is a fact that the priests are there; but one of the peculiar features of this book is that, although sacerdotalism existed, the priests are designedly swamped with the Levites, as the whole of the people are gathered round Jehovah. We know well that, if God made known His acts unto Israel, He made His ways known unto Moses. All this then precedes another lesson. The law of the sabbath is not given to Christians. And he's saying God led him to do this and God led him to do that. For their lives are spent in seeking to satisfy their physical appetites and needs. And I feel that the analogies that are to be made are that of the Christian walk and life and experience. All the previous part prepares the way. And then comes the exhortation to beware of corrupting themselves by idolatries, by the likeness of any creature. They are no longer to go up and take possession of the land, but to turn back and take their journey into the wilderness. There are deeper feelings in the heart than joy. Every motive of gratitude and compassion should urge us to it. This was their boast. The Lord, by the simple fact that He quotes Deuteronomy, gives evidence that He had before His eyes the condition of the people of God, whatever might be their own insensibility. 3. God always holds to His own principles, and He teaches us to respect them in others. Rekam, and that Double. Monday, April 4, a.d. O. T. i. pp. We luxuriate in retired communion, in restful fellowship with God, in converse with fellow-believers, in Church ordinances; and we think how sweet it would be if this could always last. But you are the one that puts the limitations on what God wants to do. "Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." So is it with the Church, when she concentrates her attention too exclusively on her own spiritual improvement, and forgets her mission to the world. This men forget. It is freely allowed that the ten words have a specific character of the deepest moment for man on earth, as distinguished from what was judicial and ceremonial. Why did they not? They were tried after this by another case of forbearance. So he's getting up there now, about a hundred and twenty years old. THE CHURCH'S DANGER - to abide at the mount, to settle down into a state of apathy or simple receptivity. 1. Jehovah gave them no such license as the right to slay, burn, or plunder others as they liked. Thus we know for certain that the most fundamental requirement of all, the Levitical ritual, was not practised; and if they did not prove faithful in that which was most urgent as well as least difficult in point of means for executing it, we can hardly suppose that they carried out their obedience in what was surrounded with immense if not insuperable obstacles. In the commandment to keep it Jehovah the God of Israel speaks to this effect: "Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: in it thou shalt not do any work." It will be observed that first of all in this chapter, it was not activity but subjection. This then is the leading truth of Deuteronomy. This is a universal and abiding principle. Now I affirm that on the face of the scriptures no candid person can deny that Exodus is professedly given as the history of the matter; Deuteronomy as a subsequent recital to the people, without the least aim at reiterating the words, which would have been the easiest thing in the world; for even these free thinkers do not pretend that the Deuteronomist did not possess Exodus. The priests were Levites. These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab. 11-52. Not so. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. And Jehovah our God delivered him before us; and we smote him, and his sons, and all his people." 8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after the. Surely this again makes it too plain to call for many words of ours to demonstrate what Moses, or rather God Himself, has in view in all these chapters. Moses recounts for them the history of what had taken place before as a warning not to repeat the same mistakes. 35; xxxii. The prime duty for every creature, whether Jew or Christian, is obedience. It is a reiteration really of the law of God. Deuteronomy 1:6-9: Pulpit Commentary Homiletics. a. 1. All this is brought out to Israel as the fruit of obeying Jehovah. And there in the wilderness he speaks of the Lord your God. Taking the passage in this light, and reading the wider truth into it, we get the idea of a land which is: 1. viii. This then is the crucial test, so to speak, which Moses applies throughout; this is the homily; for indeed Deuteronomy we may call a book of divine homilies in this respect. The Christian is not a mere man, nor is he a Jew. (1) Et non sans cause; and not without reason. We are to observe the statutes and to do them. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. So, their fear was inspired because of these cities that were high and walled and because the people, the inhabitants were large, gigantic kinds of people. Plainly then the savage knows quite well that it is unjustifiable to steal. [Note: Peter C. Craigie, The Book of Deuteronomy, p. They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. Hence, in the first feast, we find they were to eat unleavened bread. It would not be good for us always to be in this state of simple receiving. Now we find what would test their obedience. Deuteronomy 31:6 - Prayer Points For Protection From Fear/Failure. * So difficult is it to unbelief that some take the ground of making Deuteronomy belong to an older age when the distinction of priests from Levites was not yet brought in. It is long since the oracle declared that God had given Christ the heathen for his inheritance, and the uttermost parts of the earth for his possession (Psalm 2:8). In Deuteronomy 15:1-23 we find a similar principle as to the year of release. It seems probable to us that the record in Exodus is the more exact. And that which I could not do because of the weakness of my flesh I find that God has done for me and has made provision for me through the power of the Holy Spirit. 29.) And listen to the horrible things they were saying about God. (Introd. The less that Israel felt they had failed, the more Jesus felt it for them. The first of all rights, and the highest of our duties, is that God should have His rights. The word of God tests whether he submits to it, whether he lives on it, whether he delights in it, whether his meat is to do the will of God as the Lord Jesus proved His meat was. God appointed judges (Deuteronomy 1:16) to help Moses carry the burden of legal decisions that resulted from the giving of the Law. The Blessing of Jacob Upon Judah. Then is laid down the memorial that Jehovah, who gave them His law, was the same who had brought them out of the land of Egypt. pt. It seems just a parenthesis, and not a question of chronology.*. There the nation enjoyed a season of rest, ratified its covenant with God, received the Law, constructed a sanctuary, and was otherwise equipped and organized. But he found that there was another law, a perverse kind of a law, that whenever he would do good, evil was present with him. And we are told that we are not to yield to the flesh or give place to the flesh to fulfill its desires, but to walk after the spirit, and that our warfare is actually a spiritual warfare. Thus does dying Jacob, in announcing. He did not assume knowledge of Israels history that is independent of the biblical account nor did he recount events previously unrecorded. The word of Jehovah mentioned here is not found in this form in the previous history; but as a matter of fact it is contained in the divine instructions that were preparatory to their removal (Numbers 1-4 and Numbers 9:15-10:10), and the rising of the cloud from the tabernacle, which followed immediately afterwards (Numbers 10:11). You must bring your instrument to a point before it will penetrate, to an edge that it . Thus, we see, the second exhortation contains a lesson about other people, as the first was the danger of disobedience on their own part. (The Pent. XXI. And if we yield to the flesh, the flesh will govern and rule our lives and we will have the resulted mind of the flesh. Moses began his recital of Israels history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. And Moses said, "No, don't. Not withstanding [Moses said] you rebelled against the Lord: And you murmured in your tents ( Deuteronomy 1:26-27 ). Deuteronomy 1:6-8New International Version. For a people in relationship with God such is the only possible way, either of pleasing Him, or of tasting that joy of the Lord which is the strength of His people. It was simply a question of subjection to God and obeying Him, who had from the first a plan for the nations round Israel as their centre. "So it came to pass when all the men of war were consumed from among the people, that Jehovah spake unto me, saying, Thou art to pass over through Ar, the coast of Moab, this day: and when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them." We see that what has been remarked is just what is expressed in this verse: "And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only," (what exercise of faith was there in that?) And these words, which I command thee this day, shall be in thine heart. Prayer Points for Prosperity. Was there any reason in this why the children of Israel should have wars with them now? 30.) Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to, The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. There is the peril of religion becoming a species of enjoyment. [They said] Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hands of the Amorites, and to destroy us ( Deuteronomy 1:27 ). There was no doubt whatever that Esau had behaved so ill that the children of Israel were not likely to forget it. Sinai "Horeb" almost exclusively in this book, ". 8). xlv. From the beginning of the second month of the first year of the exodus (Exodus 19:1) to the twentieth day of the second month of the second year (Numbers 10:11).This was the period of organisation, in which the people . In the first section, i.-iv. The object is quite different. And Jehovah said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess that thou mayest inherit his land. Father in Heaven, I ask for your blessings . The book from which they were selected had itself a special appropriateness to the occasion, as we shall see: can it be doubted that the blessed Lord knew this infinitely well when He was pleased to use it? Psalm 42 It reinforces his earlier exhortations in Deuteronomy 7:12-15 and 28:2-12. Israel was called in everything to confide in Jehovah and obey. Jehovah had cut down the former generation for their disobedience. The first and introductory address of Moses to the people is here commenced. Forever and ever. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." 12-18; ^C Luke XIX. "Your eyes have seen all the great acts of Jehovah which he did. British Library, Harleian MS. 5596. How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! I said, "Hey, you shut up and get out of here. The heart may be made up to follow the Lord, but the difficulties are still felt keenly; whereas the man who only theorises is ready in his own conceit, in word at least, to do anything; but there is no seriousness of spirit: he does not know himself yet. The inspired editor may have given later names, and added "as it is in this day," or explanatory remarks. His Father will take care of him. Ye have dwelt long enough, c. They came to Sinai in the third month after their departure from Egypt, Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. It was not then and there that Aaron died, as he alas! God is saying to you, "Hey, you've been there long enough, walking in circles. (Exodus 18:23) But inDeuteronomy 1:9; Deuteronomy 1:9, etc., Moses speaks of the same institution as his own without any reference to Jethro, or the divine command of which Jethro spoke." If the rigidly literal meaning of the phrase 'God spake these words' is not adhered to in the case of the one record, it need not in the case of the other. 8). But then Moses reminds them how that they got together and said, "Oh, we've sinned against God. We know the profanity of Esau; we know the solemn circumstances of Moab and Ammon from their very origin; but for all that God would not permit His people to indulge in what did not become Himself as represented however feebly in and by Israel. Not any ordinary fleshly sin on our part, as many suppose. The other whom Jesus called thought about his father and mother; he would like to see them first. After God speaks it is time to move to the next level. "These are the statutes and judgments, which ye shall observe to do in the land, which Jehovah God of thy fathers giveth thee to possess it, all the days that ye live upon the earth." They were to be guided simply not by what Jehovah had done in providence by Ammon, Moab, or Esau, but by His will as to themselves. Then again we have what is always brought out in the book of Deuteronomy. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. This was guarded against from the first by the fact that no similitude of God was vouchsafed. Where the world or the flesh governs, the trial is not felt. I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. It was otherwise with Mahomet. There is another remark to be made. I do not envy them the thought that God has not revealed His mind about what is nearest to Himself, and what most of all is bound up with His glory! (f) In the second year and second month, Nu 10:11. Therefore it was that, when God told them to go up, they refused and suffered the consequence of their disobedience. What God lays on one He does not necessarily enjoin on another. What a horrible thing, what a horrible thing to say about God and against God; God hates us. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. Ver. It is rather a proof of hardness of heart. In a certain sense it might be a season too good and deep for joy. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. Mark the very fact here set before us: not a single man of the congregation of Jehovah that left Egypt passed into the holy land save two individuals, who identified themselves by faith from the very first with the glory of Jehovah. We shall find a fresh one made in the land of Moab, but first of all they are reminded of the Sinaitic covenant. "Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. I must despair of all of these self-improvement programs and I must cry out for help outside of myself, for therein is the power of the spirit manifested. And what was the Lord's answer? And he comes to help me and do for me what I can't do for myself. And I spake unto you at that time, saying, I am not able to bear you myself alone: Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.'' We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. Was anything like this the rule where man even took up the Bible for his own ends? Still stubborn and disobedient, the people who would not go into Canaan with God then tried to conquer the country without him. God said that He's not gonna deliver them into your hand" and how that they armed themselves anyhow and went up against the hill of the Amorites and were pursued by them. What shall we wear?These kinds of things, and in that we differ nothing from the heathen, from the animals. 35; xxxii. They possess that inimitable solemnity which cannot be so much uttered in words as felt in the general bearing of the book. He might and would give it to them, but still He always kept His place. will be blessed. I`m blessed socially, physically, mentally and psychologically! our brethren have discouraged our heart, saying, The people is greater and taller than we.". *The effort of rationalists to show that "the Deuteronomist" wrote long after Israel were in the land of Palestine is mere ill-will and want of depth. [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Religion, divorced from active employment, must soon lose its robustness, and degenerate into a sickly religiosity. His death to the law is not therefore to weaken the authority of the law, but because of the principles of divine grace which are now brought out in Christ risen from the dead, founded on His death, manifested in His resurrection, and maintained by the Holy Ghost sent down from heaven. On this side of the Jordan: At this point Israel was camped on the great plains of Moab, able to see across the Jordan River into the . For so long I tried to deliver myself, ended in failure. He quotes accordinglyPsalms 91:1-16; Psalms 91:1-16, intimating to Jesus that, if He were the Son of God, all He had to do was to throw Himself from the pinnacle of the temple; and all must endorse His claims. Ah! His eyesight is still keen, he can still hear very well and he is addressing these people, rehearsing for them the work of God in their past because many of them were born while in the wilderness. Deuteronomy is an eminently practical book. And I said unto you, Dread not, neither be afraid of them. May I quickly confess my faults and choose life (to the saving of the soul) and not death. Hence Moses says, "These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. But nobody knows about the sabbath-day unless Jehovah command it. It was not merely a sight of God, but One who deigned to take the liveliest and most intimate interest in His people Israel. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. If it is a question of access to God in His sanctuary, priests are definitely brought out, and the proper book for this is Leviticus; but there is a larger truth than this that God has a people whom He puts in a place of consecration to Himself. All this is made to converge on the children. And be Alexander MaclarenExpositions of Holy Scripture, Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. Surely this is very significant, and points out a manifest difference in the character and scope and design of the book of Deuteronomy as compared with Exodus. For when severed from Christ then those ordinances only became a snare to men. "5. Then the bitter consequences came. He might not grant such a liberal concession to others as he left to himself. John Edgar McFadyenIntroduction to the Old Testament. The mount of blessing and the mount of curse were there on the other side Jordan. Behold, I have set the land before you: go in and possess the land which the LORD swore to give your father ( Deuteronomy 1:6-8 ). 18, 19, 12, 13; ^B Mark XI. When we compare, for instance, the way in which Moses, under the direction of God, was to lead on the Israelites, and the way in which Mahomet perverted the word into a fable for ambitious ends, and allowance of human lusts and passions, who cannot see the difference? He would have them happy in Himself, and enjoying all He had given them to enjoy. It was not yet Christ manifested, but man under trial of the law and its ordinances and restraints, dealt with as living in the world, and instructed in view of this present life. 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